Politics: A Distraction from the Lord’s Reign

Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. – Philippians 4:8

Dear Sir,
The precept which I have chosen for my motto is applicable to many particulars which are but seldom and occasionally mentioned from the pulpit. There are improprieties of conduct, which, though usually considered as foibles which hardly deserve a severe censure, are properly sinful; for though some of them may not seem to violate any express command of Scripture, yet they are contrary to that holiness and circumspection which become our profession. A Christian, by the tenor of his high calling, is bound to avoid even the appearance of evil; and his deportment should not only be upright as to his leading principles, but amiable and engaging, and as free as possible from every inconsistency and blemish. The characters of some valuable people are clouded, and the influence they might otherwise have greatly counteracted, by comparatively small faults; yet faults they certainly are; and it would be well if they could be made so sensible of them, and of their ill effects, as that they might earnestly watch, and strive, and pray against them.

I know not how to explain myself better than by attempting the outlines of a few portraits, to each of which I apprehend some strong resemblances may be found in real life. I do not wish to set my readers to work to find out such resemblance’s among their neighbors; but would advise them to examine carefully, whether they cannot, in one or other of them, discover some traces of their own features: and though I speak of men only, counterparts to the several characters may doubtless be found here and there among the women; for the imperfections and evils of a fallen nature are equally entailed upon both sexes….

imgres‘Querulus’ wastes much of his precious time in declaiming against the management of public affairs; though he has neither access to the springs which move the wheels of government, nor influence either to accelerate or retard their motions. Our national concerns are no more affected by the remonstrance’s of Querulus, than the heavenly bodies are by the disputes of astronomers. While the newspapers are the chief sources of his news and his situation precludes him from being a competent judge either of matters of fact or matters of right, why should Querulus trouble himself with politics? This would be a weakness, if we consider him only as a member of society; but if we consider him as a Christian, it is worse than weakness; it is a sinful conformity to the men of the world, who look no farther than to second causes, and forget that the Lord reigns.

If a Christian be placed in a public sphere of action, he should undoubtedly be faithful to his calling, and endeavor by all lawful methods to transmit our privileges to posterity: but it would be better for Querulus to let the dead bury the dead. There are people enough to make a noise about political matters, who know not how to employ their time to better purpose. Our Lord’s kingdom is not of this world; and most of his people may do their country much more essential service by pleading for it in prayer, than by finding fault with things which they have no power to alter. If Querulus had opportunity of spending a few months under some of the governments upon the Continent (I may indeed say under any of them), he would probably bring home with him a more grateful sense of the Lord’s goodness to him, in appointing his lot in Britain. As it is, his zeal is not only unprofitable to others, but hurtful to himself. It embitters his spirit, it diverts his thoughts from things of greater importance, and prevents him from feeling the value of those blessings, civil and religious, which he actually possesses. And could he (as he wishes) prevail on many to act in the same spirit, the governing powers might be irritated to take every opportunity of abridging that religious liberty which we are favored with above all the notions upon earth. Let me remind Querulus, that the hour is approaching, when many things, which at present too much engross his thoughts and inflame his passions, will appear as foreign to him, as what is now transacting among the Tartars or Chinese.

John Newton (1725-1807), Blemishes in Christian Character, in John Newton’s Letters.

HT: Tim Keller

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Filed under Character, Christian Living, Church History, God, Idolatry, Philippians, Sovereignty, Theology, Worldview

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