- Election is not salvation but unto salvation (2Th 2:13-14; Eph 1:4; Rom 8:29-30).
- Election is not exclusive of means (2Th 2:14; Eph 1:5, 13; 2Ti 2:10; 1Pe 1:2).
- Election is not a respecter of persons (Rom 9:18-24). Fame, wealth, wisdom, position, etc., did not cause God to have respect for some and thus elect them (Job 34:19). All being ungodly, none could have been saved had he not shown grace to some.
- Election is not “salvation regardless,” but unto salvation through the redemption of Christ, applied by the Spirit through the Gospel (Joh 6:37; Rom 10:17; 1Th 1:4-5; 2Th 2:13-14; Act 13:48).
- Election is not opposed to the Gospel, but the Gospel is a means in accomplishing election’s purpose (see Scriptures already cited).
- Election is not an enemy of righteousness, but through its appointed means it causes those once ungodly to live godly (Eph 1:4; 1Th 1:4-10).
- Election is not based on unforeseen faith or works, but it produces faith and works (Rom 9:11-16; 11:5-6; Phi 1:6; 1Ti 1:9; Eph 2:8-10; Act 13:48; 1Co 3:5; Rom 12:3; Eph 4:7; Act 5:31; 2Ti 2:25).
- Election does not shut the door of salvation but opens that door for all those who come to Christ (Joh 6:37, 44, 63; 10:9; 14:6).
- Election is not a hindrance to Gospel preaching, but it assures the Gospel of success (Isa 55:11; Joh 10:27; 6:37, 45; 17:20-21; Act 15:14; 16:14; 18:27; 2Ti 2:9-10).
- Election is not of the Jews only (Rom 9:24; 11:5-8, 11-12, 25; Joh 11:52).
- Election is not merely to service but to salvation (2Th 2:13-14; 2Ti 2:10).
- Election is not fatalism but is the work of God (1Th 1:4; Rom 8:28, 30).
- Election does not destroy man’s so-called “free will.” The will of man is his desire, wish or choice. His choice is sin (Joh 3:19-20; 5:40; 3:11; 4:17-19; Jer 17:9; 13:23; etc.). Man “freely”chooses sin, and by God’s grace, the elect freely choose Christ (Psa 65:4; 110:3; Joh 6:44, 65; Act 13:48). Lazarus “freely” rotted, but at the word of Christ, he “freely” came forth (Joh 11); and so do the elect of God.
- Election is not anti-missionary but gives the foundation for missions (Joh 6:37; 17:20-21; 2Ti 2:10; Isa 55:11; 2Pe 3:9, 15).
- Election does not destroy the responsibility of man. Men are responsible with whatever light they have, be it conscience (Rom 2:15), nature (Rom 1:19-20), written Law (Rom 2:17-27), or the Gospel (Mar 16:15-16). Man’s inability to do righteousness no more frees him from responsibility than does Satan’s inability to do righteousness.
- Election does not make God unjust. His blessing of a great number of unworthy sinners with salvation is no injustice to the rest of the unworthy sinners. If a government pardons one convict, is it injustice to the rest (1Th 5:9)?
- Election does not discourage convicted sinners but welcomes them to Christ. “Let him who thirsts come” (Rev 22:17). The God who saves is the God who has elected men unto salvation. He is the same God who invites.
- Election does not discourage prayer. To the contrary, it drives us to God, for He it is who alone can save. True prayer is the Spirit’s prompting; and thus will be in harmony with God’s will (Rom 8:28).
- Election is not of man. Some say, “God votes, the devil votes, and man votes.” The Bible teaches that election is not of the devil and man, but “of God” (1Th 1:4; Joh 10:16; 1Jo 4:10, 19).
- Election is not of reason but of revelation. At first it does not appeal to man’s reason; but when man accepts God’s Word, it is seen to be the only thing that could be “reasonable” (Mat 20:15).
Let me close this important chapter with a brief warning to those who reject and speak against the blessed doctrine of election:
- It is not wise to make derogatory remarks about what is in the Bible, whether you understand it or not.
- It is not wise to reject what the Bible teaches on any subject, especially if you have not studied what the Bible says about it.
- It is not wise to make a hobby out of any one doctrine. Although this doctrine is of vital importance, it is only one doctrine and must not be separated from all Christian truth.
- It is not wise to reject any doctrine because it has been abused and misused. All the key doctrines have been perverted.
If it were not for election, your will would take you to hell. You can only get rid of election by getting rid of the Bible. My foremost reason for believing in election is because it is clearly and plainly taught in the Bible.
Unbelievably, many people do not know that election is in the Bible. Worse yet, the Biblical teaching on the subject has been very little discussed, taught, or preached. Someone once must have thought it important because it is in our Baptist Faith and Message: “Election is the gracious purpose of God, according to which He regenerates, sanctifies, and glorifies sinners.”
It is not only in our Articles of Faith, but we sing it in many of our hymns—the second stanza of “The Church’s One Foundation” begins “Elect from every nation…”
More importantly, it is in the Bible; and if only one point is made in this chapter, let it be that everyone who believes the Bible must believe in election.
Ernest C. Reisinger (1919-2004), God’s Will, Man’s Will, and Free Will, Ch.5 “Related Doctrines”.